A short walk from the car park took to the museum entrance
and, as we were there a few minutes before it opened, we took a look at the
spring and chapel just above the museum. There was a service going on in the
small chapel, quite an unusual occurrence in Greece and it suggested that it
might be the saint day of the chapel. The icons that had been placed outside
the chapel mentioned ‘zoodochos pighi’ and ‘ioanis’. ‘Pighi’ means spring and there
are many, many villages in Greece named that or a variation of it. There are
also a number of villages names Zoodochos Pighi and this means ‘life-giving
spring’. Given the heat and lack of rivers in much of Greece, springs were
indeed essential for life. The chapel was dedicated to ‘St. John (the Baptist) of
the life-giving spring’ and, when I checked, I discovered that April 29th
is its saint’s day. It is very common for there to be a chapel by springs in
Greece, thanking God for the provision of good water.
This strong spring fed the museum with the water to power all of its exhibits
and we went down to see them in action. There was a fulling mill that was used
to soften and bind woollen fibres and also for the annual wash of cloth, rugs
etc. This simply used water falling from height and forced through a small
opening into a tub. The water and the cloth spirals around the tub, similar to
a washing machine but without the use of any chemicals – very green!
There were also an example of the ‘eastern style’ flour mill where the mill
wheel is mounted horizontally and operates a bit like a turbine with the falling
water forced through a small opening onto the wheel. I have also seen these
mills in the mountains just using a small stream as a source of power. There
was a whole building showing the process of tanning and dyeing of leather,
something that was very prevalent in our area of Somerset.
The water was used time and time again as it was channelled down the steep
hillside and the last use was in a mill powered by what we in the UK would
consider to be a normal, vertical, mill wheel. This was a gunpowder mill, one
of a huge number of such mills in the area. The Turks used the mills of this
area to produce gunpowder for themselves but they were turned against them
during the War of Independence (1821) when the mills were used to supply
freedom fighters all over Greece.
The museum is really interesting with excellent information boards and videos and
I was so glad that all of the water powered exhibits were operated by the staff
so that visitors could appreciate how they worked.
We moved on to Stemnitsa, another nearby village that was also heavily involved
in the 1821 uprising. It is also a very pretty village but less touristy than
Dimistsana.
The road down to the coast is a major road but was incredibly quiet. This might
have been that, when we turned a corner, we disturbed four golden orioles. It
is rare to see these beautiful, bright yellow birds and we were incredibly
lucky to see four – more than we have seen in all our very many visits to
Greece put together.
When we reached the coast, we stopped at the ‘House of Tiles’ in Lerna. This
site is really one for archaeology enthusiasts but is one of the most important
prehistoric sites in the Greek world being inhabited continuously for 5,500
years from 6500 BC.
On then to our campsite, Lefka Beach, just along the coast from Nafplio.
Photos: The St. John chapel; Water is channelled from the spring into wooden pipes that take it down into the museum; The simple flour mill with the fulling mill in the background; The gunpowder mill with the posts being lifted and dropped by the mechanism - these were used to pound the raw materials and it was very noisy!
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